Kilka spostrzeżeń dotyczących genealogii królów izraelskich i judzkich

Autor

DOI:

https://doi.org/10.21906/rbl.3645

Słowa kluczowe:

chronologia, dynastia, Izrael, król, Juda

Abstrakt

Genealogia królów Izraela i Judy (dynastii Dawidowej) jest wynikiem zamierzonej kompozycji autora biblijnego. Królowie mieli być przeciwieństwami patriarchów. Szczególne znaczenie mieli Henoch, siódmy patriarcha, i Noe, dziesiąty patriarcha. Pierwszy był sprawiedliwy i dlatego został wzięty do nieba; drugi uratował rodzaj ludzki w czasie potopu. Manasses i Jeroboam II byli niegodziwi, są więc przeciwieństwem Henocha i dlatego zostali umieszczeni na siódmym miejscu od końca w wykazie królów. Jehu i Jotam uratowali odpowiednio Izrael i Judę, są więc antytypami Noego i dlatego zostali umieszczeni na dziesiątym miejscu od końca w listach królów. Co więcej, ze względu na liczbę patriarchów genealogie królów izraelskich i judzkich miały liczyć 22 władców każda. Niektórzy królowie mogli więc zostać dodani lub opuszczeni. Dlatego genealogia władców nie odzwierciedla rzeczywistej sukcesji. To jest główna przyczyna wielu trudności w ustaleniu chronologii królów Izraela i Judy.

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Opublikowane

2020-01-31

Jak cytować

Mucha, P. M. (2020). Kilka spostrzeżeń dotyczących genealogii królów izraelskich i judzkich. Ruch Biblijny I Liturgiczny, 73(1), 25–58. https://doi.org/10.21906/rbl.3645

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Tom 73 Nr 1 (2020)

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