Ehud and Eglon in Judges 3:12–22: Power and Vulnerability in Mirror Image

Authors

DOI:

https://doi.org/10.21906/rbl.3764

Keywords:

Old Testament, Judges, Ehud ben Gera, power, vulnerability, narrative analysis

Abstract

The book of Judges presents a series of narratives set between the conquest of the land and the establishment of the monarchy in Israel, a period characterized by figures referred to, in the Biblical text, as “judges”, that is, leaders raised to deliver Israel. Within these narratives, the relationship of power between YHWH, Israel, and foreign rulers is repeatedly renegotiated. Among the central figures in the early chapters is Ehud son of Gera, the left-handed judge who murders Eglon, king of Moab. The killing of the Moabite king Eglon by the Israelite hero Ehud (Judg 3:12–22) has often been interpreted either as a humorous or satirical narrative or as a straightforward account of heroic deliverance accomplished through the power of YHWH. Taking this divergence of interpretation as its point of departure, the present study offers a close reading of selected verses in order to examine how the text simultaneously constructs and destabilizes power. Particular attention is given to expressions whose formulation allows for multiple interpretations. In this light, Eglon’s kingship emerges as both imposing and vulnerable, while Ehud appears as his counterpart: initially presented as vulnerable, he ultimately rises through decisive agency.

Traduit avec DeepL.com (version gratuite)

References

Aitken, J. K. (2012). Fat Eglon. Dans G. Kahn et D. Lipton (dir.), Studies on the Text and Versions of the Hebrew Bible in Honour of Robert Gordon (pp. 141–154). Brill.

Alter, R. (2011). The Art of Biblical Narrative (new and rev. ed). Basic Books.

Ausloos, H. (2017). The Story of Ehud and Eglon in Judges 3:12–30: A Literary Pearl as a Theological Stumbling Block. Old Testament Essays, 30(2), pp. 225–239. https://doi.org/10.17159/2312-3621/2017/v30n2a3

Berlin, A. (2005). Poetics and interpretation of biblical narrative (reprint). Eisenbrauns.

Berman, J. (2002). The ‘Sword of Mouths’ (Jud. III 16; Ps. CXLIX 6; Prov. V 4): A Metaphor and Its Ancient Near Eastern Context. Vetus Testamentum, 52(3), pp. 291–303.

Brenner, A. (1994). Who’s Afraid of Feminist Criticism? Who’s Afraid of Biblical Humour? The Case of the Obtuse Foreign Ruler in the Hebrew Bible. Journal for the Study of the Old Testament, 19(63), pp. 38–55. https://doi.org/10.1177/030908929401906303

Brettler, M. (1991). Never the Twain Shall Meet? The Ehud Story as History and Literature. Hebrew Union College Annual, 62, pp. 285–304.

Deist, F. (1996). ‘Murder in the Toilet’ (Judges 3:12–30): Translation and Transformation. Scriptura: Journal for Biblical, Theological and Contextual Hermeneutics, 58, pp. 263–272.

Frolov, S. (2013). Judges (The forms of the Old Testament literature, 6b). Wm. B. Eerdmans.

Groß, W. (2009). Richter. Herder.

Halpern, B. (1988). The First historians: The Hebrew Bible and history. Harper and Row.

Handy, L. K. (1992). Uneasy laughter: Ehud and Eglon as ethnic humor. Scandinavian Journal of the Old Testament, 6(2), pp. 233–246.

Hartmann, T. A. (2000). גמד in Richter 3, 16 oder die Pygmäen im Dschungel der Längenmaße. Zeitschrift für Althebraistik, 13(2), pp. 188–193.

Jull, T. A. (1998). hrqm in Judges 3: A Scatological Reading. Journal for the Study of the Old Testament, 23(81), pp. 63–75.

Kim, S. W. (2015). Reading the Ehud Story (Jdg 3:12–30) in the Light of Linguistic Playfulness. Journal of Biblical Text Research, 37, pp. 193–214. https://doi.org/10.28977/jbtr.2015.10.37.193

Klein, L. R. (1988). Triumph of Irony in the Book of Judges. Almond Press.

Knauf, E. A. (1991). Eglon and Ophrah: Two Toponymic Notes on the Book of Judges. Journal for the Study of the Old Testament, 16(51), pp. 25–44.

Knauf, E. A. (2016). Richter. Theologischer Verlag Zürich.

Lindars, B. (1995). Judges 1–5: A new translation and commentary. Clark.

Magness, J. (2023). Toilets and Toilet Humor in the Story of Eglon’s Murder by Ehud (Judges 3:15–26). Journal of Biblical Literature, 142(1), pp. 65–89. https://doi.org/10.15699/jbl.1421.2023.4

McCann, J. C. (2002). Judges. Westminster John Knox Press.

Moore, G. F. (1895). A critical and exegetical commentary on Judges. T & T Clark.

Neef, H.-D. (2009). Eglon als „Kälbermann"? Exegetische Beobachtungen zu Jdc 3:12–30. Vetus Testamentum, 59(2), pp. 284–294.

Ryan, R. (2007). Judges. Sheffield Phoenix Press.

Sasson, J. M. (1968). Bovine Symbolism in the Exodus Narrative. Vetus Testamentum, 18(3), pp. 380–387. https://doi.org/10.2307/1516646

Sasson, J. M. (2009). Ethically Cultured Interpretations: The Case of Eglon’s Murder (Judges 3). Dans G. Galil, M. Geller et A. Millard (dir.), Homeland and Exile. Biblical and Ancient Near Eastern Studies in Honour of Bustenay Oded (pp. 571–595). Brill.

Sasson, J. M. (2014). Judges 1–12: A new translation with introduction and commentary. Yale University Press.

Schipper, J. (2019). Plotting Bodies in Biblical Narrative. Dans D. N. Fewell (dir.), The Oxford Handbook of Biblical Narrative (pp. 389–397). Oxford University Press.

Schroeder, R. D. (2022). Eglon’s Fat and Ehud’s Oracle: A Reconsideration of Humour in Judges 3.12–30. Journal for the Study of the Old Testament, 46(4), pp. 460–479. https://doi.org/10.1177/03090892211061177

Smith, M. S., et Bloch-Smith, E. (2021). Judges 1: A commentary on Judges 1:1–10:5. Fortress Press.

Soggin, J. A. (1981). Judges: A commentary. Westminster Press.

Soggin, J. A. (1989). ’Ehud und ‘Eglon: Bemerkungen zu Richter III 11b–31. Vetus Testamentum, 39(1), pp. 95–100.

Spronk, K. (2019). Judges. Historical Commentary on the Old Testament. Peeters.

Stone, L. G. (2009). Eglon’s belly and Ehud’s blade: A reconsideration. Journal of Biblical Literature, 128(4), pp. 649–663.

Vermeulen, K. (2014). The Intentional Use of Polysemy: A Case Study of דבר סתר (Judg 3:19). In Approaches to Literary Readings of Ancient Jewish Writings (pp. 115–136). Brill.

Webb, B. G. (2012). The Book of Judges (New International Commentary on the Old Testament).

Yang, I. (2025). Interpreting the Ehud Narrative through Grotesque Realism and Menippean Satire. Vetus Testamentum, pp. 1–15. https://doi.org/10.1163/15685330-bja10218

Published

2026-05-18

How to Cite

Recalcati, C. (2026). Ehud and Eglon in Judges 3:12–22: Power and Vulnerability in Mirror Image. The Biblical and Liturgical Movement, 79(2), 5–23. https://doi.org/10.21906/rbl.3764

Issue

Section

Articles