Unicity of God and idolatry: is it still a problem for the Chronicler?

Authors

DOI:

https://doi.org/10.21906/rbl.3802

Keywords:

Chronicles, idolatry, worship, temple of Jerusalem

Abstract

One of the central themes of the so-called “Deuteronomistic History” is idolatry, the quintessential sin of the Israelite people and the root cause of the accusations levelled by the prophets who feature in these narratives. Is this also the case in the Book of Chronicles? This article aims to highlight the distinctive perspective from which the Chronicler addresses the question of God and the nature of his relationship with the chosen people, with variations compared to Samuel and Kings that reflect the different historical contexts in which the two literary works were composed and the changing needs of the Jewish people, particularly regarding the definition of their identity. The different presentation and interpretation of events yields a partially different conception of the relationship with YHWH and, consequently, a different understanding of the characteristics of faithfulness proposed to the Chronicler’s audience: the focus of interest is the temple in Jerusalem, around which the life of the people revolves and which is a defining element of Israel’s very identity.

References

Amar, I. (2016). Chaotic writing as a literary element in the story of Ahaz in 2 Chronicles 28. Vetus Testamentum, 66(3), 349–364. https://doi.org/10.1163/15685330-12301252

Amar, I. (2017). The characterization of Rehoboam and Jeroboam as a reflection of the Chronicler’s view of the schism. The Journal of Hebrew Scriptures, 17, Article 9. https://doi.org/10.5508/jhs.2017.v17.a9

Amit, Y. (1987). The dual causality principle and its effects on biblical literature. Vetus Testamentum, 37(4), 385–400. https://doi.org/10.1163/156853387X00347

Ben Zvi, E. (2013). Reading Chronicles and reshaping the memory of Manasseh. In P. S. Evans & T. F. Williams (Eds.), Chronicling the Chronicler: The book of Chronicles and early Second Temple historiography (pp. 121–140). Eisenbrauns. https://doi.org/10.5325/j.ctv18r6r1j.12

Frisch, A. (2000). Jeroboam and the division of the kingdom: Mapping contrasting biblical accounts. Journal of the Ancient Near Eastern Society, 27(1), 15–29. https://janes.jtsa.edu/volumes/27/1/article-2/

Japhet, S. (1989). The ideology of the book of Chronicles and its place in biblical thought (A. Barber, Trans.). Peter Lang.

Japhet, S. (1993). I & II Chronicles: A commentary. Westminster/John Knox Press.

Jonker, L. C. (2021). Reflections on leadership in Achaemenid Yehud: Case studies from the Chronicler’s imperial, provincial, tribal, and cultic rhetoric. In K. Pyschny & S. Schulz (Eds.), Transforming authority: Concepts of leadership in prophetic and chronistic literature (pp. 201–222). De Gruyter. https://doi.org/10.1515/9783110650358-011

Klein, R. W. (2012). 2 Chronicles: A commentary (P. D. Hanson, Ed.). Fortress Press. https://doi.org/10.2307/j.ctvb9372f

Knoppers, G. N. (1990). Rehoboam in Chronicles: Villain or victim? Journal of Biblical Literature, 109(3), 423–440. https://doi.org/10.2307/3267050

Knoppers, G. N. (2011). Saint or sinner? Manasseh in Chronicles. In J. Corley & H. van Grol (Eds.), Rewriting biblical history: Essays on Chronicles and Ben Sira in honor of Pancratius C. Beentjes (pp. 211–230). De Gruyter. https://doi.org/10.1515/9783110240948.211

Morrison, N. J. (2025). Retribution in Chronicles: Ideology and reality. Mohr Siebeck. https://doi.org/10.1628/978-3-16-163355-3

Mosis, R. (1973). Untersuchungen zur Theologie des chronistischen Geschichtswerkes [Studies on the theology of the Chronicler’s historical work]. Herder.

Seeligmann, I. L. (1963). Menschliches Heldentum und göttliche Hilfe: Die doppelte Kausalität im alttestamentlichen Geschichtsdenken. Theologische Zeitschrift, 19(6), 385–411. https://doi.org/10.5169/seals-878847

Vuaran, S. (2024). La geografia della salvezza nel libro delle Cronache. Liber Annuus, 74(1), 533–550. https://doi.org/10.1484/J.LA.5.150552

Vuaran, S. (2026). Storytelling and leadership: The kings of Judah in the books of Chronicles. Triveneto Theology Press. https://www.fttr.it/wp-content/uploads/2026/09/TTP-Bible-01-Storytelling-and-Leadership_Vuaran-Stefano_compresso.pdf

Williamson, H. G. M. (1982). 1 and 2 Chronicles. Eerdmans; Marshall, Morgan & Scott.

Published

2026-09-06

How to Cite

Vuaran, S. (2026). Unicity of God and idolatry: is it still a problem for the Chronicler?. The Biblical and Liturgical Movement, 79(3), 5–25. https://doi.org/10.21906/rbl.3802

Issue

Section

Articles