https://rbl.ptt.net.pl/index.php/RBL/issue/feedRuch Biblijny i Liturgiczny2026-09-06T18:53:41+02:00Sebastian Wojnowskisebastian.wojnowski@ptt.net.plOpen Journal Systems<p>Polish Theological Society Scholarly Journal</p>https://rbl.ptt.net.pl/index.php/RBL/article/view/3802Unicity of God and idolatry: is it still a problem for the Chronicler?2026-09-06T18:40:38+02:00Stefano Vuaransvuaran@gmail.com<p>One of the central themes of the so-called “Deuteronomistic History” is idolatry, the quintessential sin of the Israelite people and the root cause of the accusations levelled by the prophets who feature in these narratives. Is this also the case in the Book of Chronicles? This article aims to highlight the distinctive perspective from which the Chronicler addresses the question of God and the nature of his relationship with the chosen people, with variations compared to Samuel and Kings that reflect the different historical contexts in which the two literary works were composed and the changing needs of the Jewish people, particularly regarding the definition of their identity. The different presentation and interpretation of events yields a partially different conception of the relationship with YHWH and, consequently, a different understanding of the characteristics of faithfulness proposed to the Chronicler’s audience: the focus of interest is the temple in Jerusalem, around which the life of the people revolves and which is a defining element of Israel’s very identity.</p>2026-09-06T00:00:00+02:00Copyright (c) 2026 Stefano Vuaranhttps://rbl.ptt.net.pl/index.php/RBL/article/view/3782« Je vous laisse la paix, je vous donne ma paix » (Jn 14, 27). Aux racines hébraïques de la notion de שָׁלוֹם dans le quatrième Évangile2026-05-10T20:48:45+02:00Jean-Glory Mukwama Luwalajeanglorymaa@gmail.com<p class="p1">Cet article analyse Jn 14, 27 à partir des racines hébraïques du concept de <span class="s1"><em>šālôm</em></span> dans le quatrième Évangile. À travers une étude philologique et sémantique de la racine <span class="s2">√</span><span class="s1"><em>šlm</em></span> dans les langues sémitiques et dans la Bible hébraïque, l’auteur montre que la paix johannique dépasse l’idée d’absence de conflit pour exprimer la complétude, l’intégrité et la plénitude de vie en Jésus. Dans la théologie johannique, la paix devient une réalité sapientielle, christologique et eschatologique, liée à la présence du Christ et du Paraclet dans la vie des croyants.</p>2026-09-26T00:00:00+02:00Copyright (c) 2026 Jean-Glory Mukwama Luwala